She stood in line, reading the New York Review of Books; first finishing an article by Oliver Sacks on manic depression, then beginning an article on Emily Dickinson written by Joyce Carol Oates. She seemed like the kind of woman waiting for her Byron, or perhaps that was just the confluence of the pieces she was reading and the romantic film that she was in line to see. She wore her light brown hair in an easily-pinned chignon, not quite done up in a bun and with the ends just a bit loose. A black demi-cardigan covered a black vintage dress that might instead have been only designed with a long-past age in mind. She was slim with lively light eyes and a feminine air that she doubtless encouraged by dressing as if she lived in that now-eclipsed time when women and men lived largely in separate cultures.
Next to her stood a man of about the same age, dressed perhaps a bit too casually and colorfully for her to notice, holding a small, well-worn copy of The Age of Innocence in which he held his ticket. Both stood silently at the end of the line - which snaked, in their wake, out the door of the theater - for longer than expected as the previous film ran just behind schedule. Before picking up her NYRB issue, she had read the program for the rest of the David Lean films playing those two weeks. He had nearly recommended one in particular ("If you like David Lean, you should make a point of catching The Passionate Friends tomorrow evening"), but had hesitated. Just after his hesitation, his heart began to pound a bit more heavily than it should, and he thought of Newland Archer.
In the silence that followed his hesitation, he noticed her hair, and the small spots on the back of her neck; he caught just the outside of her eyes' brightness from his oblique angle. As the line began to move, he decided to sit in her row, or at least nearby, to offer himself another chance at conversation after the film. Before making it into the theater, he spotted a friend exiting from the first half of the double-feature; this friend suggested they sit together near the front, his usual preference. The woman in the black dress entered a row just behind the middle of the theater, which our prospective Byron noticed as he walked to the front. When the lights came up at the film's end, he turned to see her begin to walk out, but the theater's crowd kept them well-separated. He tried an alternate exit but found himself stuck in a narrow hallway behind a slow-moving older couple, angling for an opening through which to cut them off. When it finally came at the hallway's end, he hurried outside as if to catch her. Not seeing her in any direction, he returned inside, hoping that she had gone the restroom after the film's end. Standing as best as possible between the crowds of the lobby - entering, exiting, buying tickets, queuing for concessions - he looked for her. After a few moments, she walked toward the exit, and he and she saw each other, briefly, in the way one sees a person and perhaps, if one has already decided to notice, notices deeply but without betraying this depth.
A moment later he traced her path out the door and turned to catch sight of her direction. She walked briskly west. He had waited long enough that she was far away, or at least seemed so, by the time he had walked outside. He had wanted her to turn, to turn and smile for a moment and then keep walking, but she couldn't have known that he was looking toward her, and besides it would have broken the reserve that both had shown thus far and so clearly admired. If she had known he was standing there she wouldn't have turned, and if she had known he was standing there and she had wanted to turn she wouldn't have turned. So she walked all the way to the train without turning as he lost sight of her, and after waiting for his friend he walked to the same platform, barely missing the train she had taken and unsure whether she had taken the train at all.
***
The Passionate Friends plays tonight at Film Forum in New York. It is unmissable.
Brief Encounter is unquestionably the greatest English-language film ever made.
A Summer of Madness By Oliver Sacks
The Woman in White By Joyce Carol Oates
16 septembre 2008
06 septembre 2008
Class Relations, the film

my piece on Jean-Marie Straub and Danièle Huillet’s Klassenverhältnisse (Class Relations) is up at The Auteurs' Notebook.
30 août 2008
"which serve all the more strongly to confirm the validity of the system"
"“Whenever Orson Welles offends against the tricks of the trade, he is forgiven because his departures from the norm are regarded as calculated mutations which serve all the more strongly to confirm the validity of the system.” The apparatus may reinforced—not threatened—by auteurists, who perpetuate the illusion of choice."
- Nick Rombes, in the comments to this post at The Auteurs' Notebook, citing Horkheimer and Adorno's The Culture Industry: Enlightenment as Mass Deception, in response to a critique levied by (the writer formerly known as) DPR.
10 août 2008
in the presence of absence
"I have defeated you, death
All the beautiful arts have defeated you
The songs of Mesopotamia, the obelisks of Egypt, the carved tombs of the pharaohs on the altar have defeated you, and you are vanquished."
- Mahmoud Darwish (March 13, 1941 - August 9, 2008)
"I thought poetry could change everything, could change history and could humanize, and I think that the illusion is very necessary to push poets to be involved and to believe, but now I think that poetry changes only the poet."
All the beautiful arts have defeated you
The songs of Mesopotamia, the obelisks of Egypt, the carved tombs of the pharaohs on the altar have defeated you, and you are vanquished."
- Mahmoud Darwish (March 13, 1941 - August 9, 2008)
"I thought poetry could change everything, could change history and could humanize, and I think that the illusion is very necessary to push poets to be involved and to believe, but now I think that poetry changes only the poet."
07 août 2008
27 juillet 2008
a sense of place
My new video work a sense of place is currently available for viewing at The Auteurs.
25 juillet 2008
Remembrances of Marie A.
Remembrances of Marie A.
By Bertrolt Brecht
1
On a certain day in the blue-moon month of September
Beneath a young plum tree, quietly
I held her there, my quiet, pale beloved
In my arms just like a graceful dream.
And over us in the beautiful summer sky
There was a cloud on which my gaze rested
It was very white and so immensely high
And when I looked up, it had disappeared.
2
Since that day many, many months
Have quietly floated down and past.
No doubt the plum trees were chopped down
And you ask me: what's happened to my love?
So I answer you: I can't remember.
And still, of course, I know what you mean
But I honestly can't recollect her face
I just know: there was a time I kissed it.
3
And that kiss too I would have long forgotten
Had not the cloud been present there
That I still know and always will remember
It was so white and came from on high.
Perhaps those plum trees still bloom
And that woman now may have had her seventh child
But that cloud blossomed just a few minutes
And when I looked up, it had disappeared in the wind.
via
By Bertrolt Brecht
1
On a certain day in the blue-moon month of September
Beneath a young plum tree, quietly
I held her there, my quiet, pale beloved
In my arms just like a graceful dream.
And over us in the beautiful summer sky
There was a cloud on which my gaze rested
It was very white and so immensely high
And when I looked up, it had disappeared.
2
Since that day many, many months
Have quietly floated down and past.
No doubt the plum trees were chopped down
And you ask me: what's happened to my love?
So I answer you: I can't remember.
And still, of course, I know what you mean
But I honestly can't recollect her face
I just know: there was a time I kissed it.
3
And that kiss too I would have long forgotten
Had not the cloud been present there
That I still know and always will remember
It was so white and came from on high.
Perhaps those plum trees still bloom
And that woman now may have had her seventh child
But that cloud blossomed just a few minutes
And when I looked up, it had disappeared in the wind.
via
16 juillet 2008
Faustus's Children
My piece on Michele O'Marah, Tim Jackson, and David Jones's Faustus's Children is up today at The Auteurs' Notebook.
16 juin 2008
independence, colonialism, Kenyatta
"When the Missionaries arrived, the Africans had the Land and the Missionaries had the Bible. They taught how to pray with our eyes closed. When we opened them, they had the land and we had the Bible." - Jomo Kenyatta
A Response to Imperialism, aka Gentlemen of the Jungle by Jomo Kenyatta:
Once upon a time an elephant made a friendship with a man. One day a heavy thunderstorm broke out, the elephant went to his friend, who had a little hut at the edge of the forest, and said to him: "My dear good man, will you please let me put my trunk inside your hut to keep it out of this torrential rain?" The man, seeing what situation his friend was in, replied: "My dear good elephant, my hut is very small, but there is room for your trunk and myself. Please put your trunk in gently." The elephant thanked his friend, saying: "You have done me a good deed and one day I shall return your kindness." But what followed? As soon as the elephant put his trunk inside the hut, slowly he pushed his head inside, and finally flung the man out in the rain, and then lay down comfortably inside his friend's hut, saying: "My dear good friend, your skin is harder than mine, and as there is not enough room for both of us, you can afford to remain in the rain while I am protecting my delicate skin from the hail storm.
The man, seeing what his friend had done to him, started to grumble, the animals in the nearby forest heard the noise and came to see what was the matter. All stood around listening to the heated argument between the man and his friend the elephant. In this turmoil the lion came along roaring, and said in a loud voice: "Don't you know that I am the King of the jungle! How dare anyone disturb the peace of my kingdom?" On hearing this the elephant, who was one of the high ministers in the jungle kingdom, replied in a soothing voice, and said: "My Lord, there is no disturbance of the peace in your kingdom. I have only been having a little discussion with my friend here as to the possession of this little hut which your lordship sees me occupying." The lion, who wanted to have "peace and tranquility" in his kingdom, replied in a noble voice, saying: "I command my ministers to appoint a Commission of Enquiry to go thoroughly into this matter and report accordingly." He then turned to the man and said: "You have done well by establishing friendship with my people, especially with the elephant who is one of my honorable ministers of state. Do not grumble any more, your hut is not lost to you. Wait until the sitting of my Imperial Commission, and there you will be given plenty of opportunity to state your case. I am sure that you will be pleased with the findings of the Commission." The man was very pleased by these sweet words from the King of the jungle, and innocently waited for his opportunity, in the belief, that naturally the hut would be returned to him.
The elephant, obeying the command of his master, got busy with other ministers to appoint the Commission of Enquiry. The following elders of the jungle were appointed to sit in the Commission: (1) Mr. Rhinoceros; (2) Mr. Buffalo; (3) Mr. Alligator; (4) The Rt. Hon. Mr. Fox to act as chairman; and (5) Mr. Leopard to act as Secretary to the Commission. On seeing the personnel, the man protested and asked if it was not necessary to include in this Commission a member from his side. But he was told that it was impossible, since no one from his side was well enough educated to understand the intricacy of jungle law. Further, that there was nothing to fear, for the members of the Commission were all men of repute for their impartiality in justice, and as they were gentlemen chosen by God to look after the interest of races less adequately endowed with teeth and claws, he might rest assured that they would investigate the matter with the greatest care and report impartially.
The Commission sat to take the evidence. The Rt. Hon. Mr. Elephant was first called. He came along with a superior air, brushing his tusks with a sapling which Mrs. Elephant had provided, and in an authoritative voice said: 'Gentlemen of the jungle, there is no need for me to waste your valuable time in relating a story which I am sure you all know. I have always regarded it as my duty to protect the interests of my friends, and this appears to have caused the misunderstanding between myself and my friend here. He invited me to save his hut from being blown away by a hurricane. As the hurricane had gained access owing to the unoccupied space in the hut, I considered it necessary, in my friend's own interests, to turn the undeveloped space to a more economic use by sitting in it myself; a duty which any of you would undoubtedly have performed with equal readiness in similar circumstances."
After hearing the Rt. Hon. Mr. Elephant's conclusive evidence, the Commission called Mr. Hyena and other elders of the jungle, who all supported what Mr. Elephant had said. They then called the man, who began to give his own account of the dispute. But the Commission cut him short, saying: "My good man, please confine yourself to relevant issues. We have already heard the circumstances from various unbiased sources; all we wish you to tell us is whether the undeveloped space in your hut was occupied by anyone else before Mr. Elephant assumed his position?" The man began to say: "No, but_" But at this point the Commission declared that they had heard sufficient evidence from both sides and retired to consider their decision. After enjoying a delicious meal at the expense of the Rt. Hon. Mr. Elephant, they reached their verdict, called the man, and declared as follows: "In our opinion this dispute has arisen through a regrettable misunderstanding due to the backwardness of your ideas. We consider that Mr. Elephant has fulfilled his sacred duty of protecting your interests. As it is clearly for your good that the space should be put to its most economic use, and as you yourself have not yet reached the stage of expansion which would enable you to fill it, we consider it necessary to arrange a compromise to suit both parties. Mr. Elephant shall continue his occupation of your hut, but we give you permission to look for a site where you can build another hut more suited to your needs, and we will see that you are well protected."
The man, having no alternative, and fearing that his refusal might expose him to the teeth and claws of members of the Commission, did as they suggested. But no sooner had he built another hut than Mr. Rhinoceros charged in with his horn lowered and ordered the man to quit. A Royal Commission was again appointed to look into the matter, and the same finding was given. This procedure was repeated until Mr. Buffalo, Mr. Leopard, Mr. Hyena and the rest were all accommodated with new huts. Then the man decided that he must adopt an effective method of protection, since Commissions of Enquiry did not seem to be of any use to him. He sat down and said: "Ng'enda thi ndeagaga motegi," which literally means, "there is nothing that treads on the earth that cannot be trapped," or in other words, you can fool people for a time, but not forever.
Early one morning, when the huts already occupied by the jungle lords were all beginning to decay and fall to pieces, he went out and built a bigger and better hut a little distance away. No sooner had Mr. Rhinoceros seen it than he came rushing in, only to find that Mr. Elephant was already inside, sound asleep. Mr. Leopard next came in at the window, Mr. Lion, Mr. Fox, and Mr. Buffalo entered the doors, while Mr. Hyena howled for a place in the shade and Mr. Alligator basked on the roof. Presently they all began disputing about their rights of penetration, and from disputing they came to fighting, and while they were embroiled together the man set the hut on fire and burnt it to the ground, jungle lords and all. Then he went home, saying "Peace is costly, but it's worth the expense," and lived happily ever after.
[Note: this is not an endorsement of Kenyatta's political career, but it should be clear from the above that Kenyatta at least understood the nature of colonial power.]
10 juin 2008
"She does her hair like Anna Karina, and she says 'No.'"

Anna in Wonderland by Joshua Clover, at Moving Image Source
an article that contains the entire 10-minute runtime of the film in question, The Return to Work at the Wonder Factory (1968)
Here's a portion of the central exchange:
Woman: We’re in worse shape now with what these agents have done. You gave in. You gave in.
CGT#1: All your friends, your fellow workers have decided to go back in. Go back in with them.
No. I’m not going back to get fucked again. I’m not going to work in there. I’m not walking back in that place. I’m not putting a foot back in that cell.
You go back in, you can see what a shithole it is. It’s disgusting, we’re all black from it. The pretty boss is in the office. It’s good for him…
Okay, it’s okay.
Oh, it’s okay? It’s finished for you now. You’ll wash your hands of it. No way—it’s just not true.
I insist that you read the piece, and watch the video.
Also, you should be keeping up with JC's (brilliant) pseudonymous blog jane dark's sugarhigh!
04 juin 2008
Kino Fist June 08
The new issue of Kino Fist is up online; IT has an index post.
My contribution: This Woman's Work: Chantal Ackerman’s philosophy of work in Jeanne Dielman, 23 Quai du Commerce, 1080 Bruxelles
My contribution: This Woman's Work: Chantal Ackerman’s philosophy of work in Jeanne Dielman, 23 Quai du Commerce, 1080 Bruxelles
02 juin 2008
history, community and freedom
Many residents agree that while they’re happy to get away from the decaying buildings and the violence, their biggest losses are the invisible support systems that made their lives livable—favors exchanged in a kind of social bartering, shared child care, extended family within shouting distance, church pastors who had been there for 35 years, friendship. This loss, too, is part of the Plan’s legacy.
- Two Tales of One City (Good Magazine, March/April 2008)
"So, these may be the last days for Dharavi. If so, much that is wretched will be lost. And, who knows, maybe something better will arise. Most of the slum-dwellers doubt this. And a few high-rise blocks, scattered across the slum, do not inspire great hope. Many are half-built and slowly mildewing. Lots of their residents, it is said, have already sold up illegally, and moved back to the slums, seeking things that town-planners cannot provide: a sense of history, community and freedom. Dharavi has these, as well as many horrible problems. It is organic and miraculously harmonious. It is intensely human. Unlike the random tower-blocks, Dharavi makes sense."
- A flourishing slum (The Economist, Dec 19 2007)
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