In loving memory

طارق الطيب محمد البوعزيزي‎
Mohamed Bouazizi
March 29, 1984 – January 4, 2011

the lid taken off

"Consumption is not, as one might generally imagine (which is why economic "science" is fundamentally averse to discussing it), an indeterminate marginal sector where an individual, elsewhere constrained by social rules, would finally recover, in the "private" sphere, a margin of freedom and personal play when left on his own. Consumption is a collective and active behavior, a constraint, a morality, and an institution. It is a complete system of values, with all that the term implies concerning group integration and social control.

We don't realize how much the current indoctrination into systematic and organized consumption is the equivalent and the extension, in the twentieth century, of the great indoctrination of rural populations into industrial labor, which occurred throughout the nineteenth century. The same process of rationalization of productive forces, which took place in the nineteenth century in the sector of production is accomplished, in the twentieth century, in the sector of consumption. Having socialized the masses into a labor force, the industrial system had to go further in order to fulfill itself and to socialize the masses (that is, to control them) into a force of consumption."
- Jean Baudrillard, Consumer Society
(via Zeynep)

***

"The “bloody week,” as it was called, also involved an enormous destruction of property. The Communards, to be sure, were not enamored of the privileges of private property and were not averse to destroying hated symbols. The Vendôme Column—which Napoleon III had doted upon—was toppled in a grand ceremony on the May 16 to symbolize the end of authoritarian rule. The painter Courbet was later held responsible for this act, and condemned to pay for the reconstruction of the monument out of his own pocket. The Communards also decreed, but never carried out, the destruction of the Chapel of Expiation, by which Louis XVIII had sought to impress upon Parisians their guilt in executing his brother. And when Thiers had shown his true colors, the Communards took a certain delight in dismantling his Parisian residence, stone by stone, in a symbolic gesture that Goncourt felt had an “excellent bad effect." But the wholesale burning of Paris was another matter entirely."
- David Harvey, Paris, Capital of Modernity

***

"We compile a new index that summarizes these variables, and then ask -- for every percentage cut in government spending, how much more instability should we expect? The data shows a clear link between the magnitude of expenditure cutbacks and increases in social unrest. With every additional percentage point of GDP in spending cuts, the risk of unrest increases."
- Jacopo Ponticelli and Hans-Joachim Voth, Austerity and Anarchy: Budget Cuts and Social Unrest in Europe, 1919-2009 (pdf)

***

"Lewis Namier famously described 18th-century British politics as ‘aristocracy tempered by rioting’. In fact riots often combine the form of radical protest with reactionary content.
[...]
As well established as the riot tradition is reactive alarmism that the country is going to hell in a looted shopping trolley. Namier’s bon mot could be rewritten for our times as ‘plutocracy tempered by riot’. Consumerism holds up varnished designer tat as the sine qua non of civic respect. Its supporting ideology holds that monetary access to consumer goods flows from desert, the sort of thing stockpiled by politicians’ beloved ‘hard-working people and their families’. But everyone – not least Keele University cleaning staff, employed for over thirty years, who get up before six every morning to earn the minimum wage – knows that that is all balls. Acquisitiveness and arson are, as far as this goes, two sides of the same coin. Consumerism may be a mug’s game; but acting as though it efficiently metes out rewards according to desert is a mug’s game run by the mugs. Small wonder when the lid is taken off that those who know the system is a put-up job fill their boots."
- Glen Newey, "To Hell in a Looted Shopping Trolley"

A barricade on the Rue Soufflot, Paris, June 1848

A barricade on the Rue Soufflot (with the Panthéon behind), Paris, June 1848, Horace Vernet

fees protests

this is excellent. all around. [as a document; as participation; as a film]

Two moments I love: the lingering on the silver table (as if to say: c'mon, lads, here's a weapon); the cut to black while the audio continues. in that moment, the protest seems to expand to take over the whole country.

"Every day is Ashura, every land is Karbala"

"Yazid is a transgressor, a drunkard, killer of innocent people and an open sinner. A person like me can never give allegiance to persons like him." - Husayn ibn Ali*




“I will kill, I will kill; he who has killed my brother!”
[a slogan, also, of the 1979 Islamic Revolution]

“I will kill, I will kill; he who has killed my brother!”


“I will kill, I will kill; he who has killed my brother!”

Non-violence:

“Velesh kon! Velesh kon!” -- “Let him go! Let him go!”


a wounded man. a seized police helmet. a protestor's blood. a burning police station.

"I never revolted in vain, as a rebel or as a tyrant, but I rose seeking reformation for the nation of my grandfather Muhammad. I intend to enjoin good and forbid evil, to act according to the traditions of my grandfather, and my father Ali ibn Abi Talib." - Husayn ibn Ali

"Oh people, the Messenger of God said: Whoever sees an aggressive tyrant that legalizes the forbiddens of God, breeches divine laws, opposes the tradition of the Prophet, oppresses the worshippers of God, and does not concede his opposition to God in word or in deed, surely Allah will place that tyrant (in the Hell) where he deserves." - Husayn ibn Ali

"Death with honor is better than a life of degradation." - Husayn ibn Ali

Ali Mousavi, nephew of Mir-Hossein Moussavi, killed on Dec 27, 2009.

 

People ask them 'why do you do this to your people?' and the riot guards ask for forgiveness, 'Bebakhshid' they can be heard to say.

'You are Yazid's - the Khalif against whom the Ashura uprising took place - forces', the woman shouts at them. One of the protesters then reassures them that they will not be beaten up, all they have to do is say Khamenei is a bastard. The woman can then be heard saying 'All you can do is kill your people is it?' and again they plead saying 'Please We are not killers'.

A reader adds:

What he leaves out is that the young woman who is heard towards the end yells "Are you only brave on your motorbike, you piece of shit?!" before apparently kicking him as a man tells her to stop.

"Those who were at the forefront of the struggle against Shah's regime, vividly remember the days of Ashoura in 1963, when even the Shah respected the sanctity of the holy day and only arrested the leaders of the opposition in the following days.
How is it that a regime born out of Ashura protests [like that of 1963] is now sending bunches of thugs to the streets and shedding people's blood on the day of Ashura? ...
I can only cry out Imam Hossein's cry [killed in the day of Ashura in 7th century]:
"Even if you don't have faith at least respect other's freedom!""
 - Mehdi Karroubi

 

5 dead at least, confirmed in the English-language press -- as of now.

more:
Jon Jost
Revolutionary Road...
Andrew Sullivan
Iran News Now
Niusha Boghrati
GREENUNITY4IRAN
Jonbeshe Rahe Sabz
onlymehdi
The Lede


*Ashura is the day of remembrance of Husayn ibn Ali, slain by the forces of Yazid at the Battle of Karbala. Ashura, this year, fell on December 27, 2009. All images/text/video above, save the quotes from Husayn ibn Ali, from that same date.

"There is no common ground between those who uphold the status quo and those who seek to destroy it."

Communiqué from an Absent Future: On the Terminus of Student Life

the missing dead

"Suspicions have been fuelled after one woman described seeing corpses piled on top of each other in a refrigeration depot while searching for a missing relative. Another woman was shown pictures of between 50 and 60 people, all said to have died, while searching for her son."

They removed the dead bodies on back of trucks, before we were even able to get their names or other information.

They are saying: "Marg bar basiji" (down with the baisjis). A guy yells: "They have left. Don't throw stones any more". And then "Tireshoon tamoom shod" (They are out of bullets!) and then there are more shots. Somebody cries, "Don't run away." Then, "they have killed 5 people", and some body shouts at the militia, "what are you doing??" and somebody else,"They are not shooting blanks (they bullets are live)" some more shots and somebody says, "They are shooting for real, Look at the blood" and then the guy on the ground and someone yells, "Ya abolfazl" (Abolfazl is brother of Imam Hossein and a saint like figure) and "Na-mard-haa" (cowards) then,"I called the emergency", getting the reply, "Forget about the emergency, let's take him (the guy on the ground) with us."

***

"It's painful to watch what's happening.

I don't want anything to do with what has been said this far, as I neither have the strength nor the resilience to face all these unfathomable events.

I only want to speak about what I have witnessed. I am a medical student. There was chaos last night at the trauma section in one of our main hospitals. Although by decree, all riot-related injuries were supposed to be sent to military hospitals, all other hospitals were filled to the rim. Last night, nine people died at our hospital and another 28 had gunshot wounds. All hospital employees were crying till dawn. They (government) removed the dead bodies on back of trucks, before we were even able to get their names or other information. What can you even say to the people who don't even respect the dead. No one was allowed to speak to the wounded or get any information from them. This morning the faculty and the students protested by gathering at the lobby of the hospital where they were confronted by plain cloths anti-riot militia, who in turn closed off the hospital and imprisoned the staff. The extent of injuries are so grave, that despite being one of the most staffed emergency rooms, they've asked everyone to stay and help--I'm sure it will even be worst tonight.

What can anyone say in face of all these atrocities? What can you say to the family of the 13 year old boy who died from gunshots and whose dead body then disappeared?

This issue is not about cheating(election) anymore. This is not about stealing votes anymore. The issue is about a vast injustice inflected on the people. They've put a baton in the hand of every 13-14 year old to smash the faces of "the bunches who are less than dirt" (government is calling the people who are uprising dried-up torn and weeds) .

This is what sickens me from dealing with these issues. And from those who shut their eyes and close their ears and claim the riots are in opposition of the government and presidency!! No! The people's complaint is against the egregious injustices committed against the people."

Power, Moral Values, and the Developing Mind: Frederick Wiseman's High School, 1968)

My post on Frederick Wiseman's 1968 film High School is up at The Auteurs' Notebook. I'm really very proud of this piece, which ties together the Athens riots of 2008, Foucault's thoughts on the relationship between power and force, Wiseman's documentary stylistic choices, the changing denotation of the word 'tyranny' in ancient Greece, the psychology of moral development, and the student revolts and social changes of 1968.

Please do read it.


IN MEMORY OF ALEXANDROS GRIGOROPOULOS.