Affichage des articles dont le libellé est doors. Afficher tous les articles
Affichage des articles dont le libellé est doors. Afficher tous les articles

27 octobre 2007

Two or Three Things I Know About Fontainhas: No Quarto da Vanda



Assorted thoughts on Pedro Costa's No Quarto da Vanda (In Vanda's Room):

The similarities to Godard's Two or Three Things I Know About Her are striking.
Costa, like Godard, spends a lot of time observing the physical infrastructure of the place, not as an existent reality, but as a process, laying bare the essential components of construction/destruction involved in the realization of physical structure. In these films, we mainly see the machines involved in these processes, revealing their impersonal, structural basis (as in: the structures of capitalist development). The negative effects of this 'development' are explored in greater depth in Colossal Youth.

One interesting architectural component of the neighborhood was the mixing of public and private space. The ad-hoc construction of the neighborhood's buildings created porous boundaries between these spaces; Vanda's room is separated, in lieu of a fourth wall, only by a blanket. The result is a community connected by more than location or history, but also by the everpresent publicness of even private space. [This architectural structuring of community is lost by the demolition of the neighborhood and the residents' re-placement in public housing. One flaw of the bourgeois individualism enforced by the government's housing policy is the forced loss of this intimate sense of community.] The fluid lines between inside and outside are especially present in Costa's sound design, which is nowhere near as 'realist' as it seems; much of the construction noise heard offscreen was recorded separately and added after the fact (Note: I recollect Costa saying this, but don't have this in my notes. If you can confirm or deny, please weigh in. Update: see comments). Costa emphasizes the liminality of space in part through this sound design, which lacks the dialectical opposition of Godard's Two or Three Things in favor of creating a porous boundary between interior and exterior. Costa's construction and emphasis of this porosity focuses our attention on the Fontainhas community being lost by the 'upgrades' given to their physical environment. This community is rooted in their shared familial-historical-linguisticultural-socio-economic situation, but also in the solidarity created by the physical facts of their liminal situation.

Costa's interest in doors/rooms/liminal spaces is just one extension of his interest in the mixture of public and private space. Streets, per Costa, "can be more secretive than houses." The residents feel connected to their homes, to their space - a connection lost by the time of Colossal Youth. The neighborhood itself is like a secret world, harder to see than to look at. Costa approaches this world like a student, seeing oppositions - Vanda and the women in one world, the boys in another - that both insiders and outsiders would miss. As someone who has integrated himself into the community, but who can never fully lose his 'outsider' status for reasons of education, socioeconomics and profession, Costa is uniquely positioned to see both forest and trees.



Costa shot for 2 years and spent another year editing the footage to make the film. The story developed over the course of shooting, based on things that happened (Costa: "I dont have ideas for films"). Then a scene would be performed once, though the first take was always, according to Costa, bad. A week later they would shoot the same scene again, and it would be funny, interesting. Costa never wrote anything down; it was instead a mental editing process, an effort at improving what had been done before. One scene details the reactions of Vanda and another character to the death of Geny, who lived in the neighborhood. The first take, shot on the day of the event, was too emotional, full of too many tears. The scene was shot many times, once every week or so. The take used in the film was shot 6 months after the event. (The take used was emotionally understated, and Vanda was unhappy with it; she preferred the more emotional first take.)

Costa is allowed these liberties because he has integrated himself into the community. The neighborhood is, in a way, his office, where he goes every day to work. Costa told us about his dream of starting a TV station in the neighborhood, one that caters to and produces content from Fontainhas itself. But the neighborhood itself is moving toward the point when it no longer exists (the end result of the 'development' we see in No Quarto da Vanda is the transplantation and resettlement so central to Colossal Youth). Costa hopes to "test this impossibility" of continuing to work in the neighborhood: "the main work, I think, is still to be done there for me."

03 juin 2007

Saudade and Colossal Youth

Fado, Portugal's traditional music that shares the intensity of emotion of flamenco or the blues, relies on an emotion called saudade. Saudade isn't limited to fado, though; it's a theme of many varieties of art from Portugal. Hard to translate, it's an emotion that reflects a deep yearning for something lost, something that can't be regained but that still leaves a flicker of hope... Saudade runs deeply through Colossal Youth.

Amália Rodrigues is to fado what Piaf is to Chanson. Here is what saudade is:
Listen to "Quando Os Outros Te Batem Beijo-Te Eu;" pay special attention at about the 2:07 mark.
[Update: Due to technical problems with the upload, the moment I'm talking about is not at the 2:07 mark in the piece you hear. Trying to fix that soon... any suggestions for alternate ways to embed audio appreciated.]

Amália Rodrigues - "Quando Os Outros Te Batem Beijo-Te Eu"


Wikipedia on Saudade:
"Saudade is different from nostalgia (the English word, that is). In nostalgia, one has a mixed happy and sad feeling, a memory of happiness but a sadness for its impossible return and sole existence in the past. Saudade is like nostalgia but with the hope that what is being longed for might return, even if that return is unlikely or so distant in the future to be almost of no consequence to the present. One might make a strong analogy with nostalgia as a feeling one has for a loved one who has died and saudade as a feeling one has for a loved one who has disappeared or is simply currently absent. Nostalgia is located in the past and is somewhat conformist while saudade is very present, anguishing, anxious and extends into the future."


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"Colossal Youth has more doors than any movie in history" - Tag Gallagher

Pedro Costa: A Closed Door That Leaves Us Guessing

Werner Herzog's documentary Little Dieter Needs to Fly begins with a scene of Dieter Dengler opening and closing doors. He explains that doors to him represent freedom, in contrast to his time as a POW during the Vietnam War. (Herzog suggested the scene, in his quest for ecstatic truth).
The doors that are so present in Colossal Youth hint at this notion of freedom, but with same irony as the film's Portuguese title (see my previous post on CY for more). The doors in this film may be open, but their passageways lead to nowhere. This irony is not complete, though, for these doors also are imbued with the slight possibility that they do represent freedom, in spite of our knowing better than to believe it ("When they give us white rooms we'll stop seeing these things"). This is a hope we can only call saudade.



^ Suggested in response to a post by Darren at Long Pauses.

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One final note: I've created a Wikipedia page for Colossal Youth (there wasn't one before!). At the moment there's just some basic info up; I could use some help fleshing it out.